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na ca-eka-citta-tantraṃ cet-vastu tat-apramāṇakaṃ tadā kiṃ syãt
न चैकचित्ततन्त्रं चेद्वस्तु तदप्रमाणकं तदा किं स्यात्
And substance not dependent on one psyche, if so then how could this be when not perceivable?
na - no; not; nor, neither
ca - and
eka - one
citta - psyche (the totality of the human mind, conscious and unconscious); mind; heart
tantra - depending on, framework
cet - if so
vastu - any really existing or abiding substance or essence, thing, object
tat - that, this
tadā - then
kiṃ - how
apramāṇaka - not perceivable
syãt - could be