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śruta-anumāna-prajñābhyām-anya-viṣayā viśeṣa-arthatvāt
श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात्
It is different from knowing based on oral transmission and inference, as the purpose of the object is distinct
śruta - oral transmission
anumāna - inference
prajñā - knowing; insight
anya - different from, other than
viṣaya - object
viśeṣa - distinction, difference between; characteristic difference, peculiar mark, special property, speciality, peculiarity
artha - purpose, aim; meaning; thing, object
Commentary by Paul Harvey:
It is other than knowing based on oral transmission and inference, as the purpose of the object is directly experienced.